I’ve been working a lot on Ethiedus and have made progress in considerable spurts since my last blog post. Thousands and thousands of words of progress. It’s going kind of slow at the moment, which is why I figured I’d do a blog post.
I had just finished deciding what the church or temple of each god does in the world, what functions it performs. For those who don’t know, I have six main gods in the world. Isannus, Ceusi, Kalimor, Niasis, Celaestus, and Eolande. After each god’s paragraph, I have inserted the emblem I made (a few years ago) for the god just described.
Isannus is god of strength and justice. His priests are mediators of disputes, and counselors to those who need strength. Basically, anything you need an archetypal father figure for. Isannus is also the only god who can remove the gift of magic from a person. It remains a very secret ritual and is very hard to undergo. It’s not something you take on lightly, but it can be done.

Isannus’ emblem
Ceusi is the mother goddess figure, and her churches often end up ministering to young families and pregnant people. They tend to be the ones making sure there’s enough to eat and everyone’s handling the stress of new children well. Her churches also shelter victims of domestic violence.

Ceusi’s emblem
Kalimor’s churches are very interesting places. They are the agitators of change and social justice. The priests are often queer and/or openly trans or non-binary (though I don’t have specific words (yet?) for trans or nb folks in this society)… They tend to be very unique in their self-expression. It’s not uncommon to see priests of Kalimor with tattoos and piercings! They are involved in politics and advocate most often for the betterment of human rights provisions. They’re also an underground resistance network of people working actively against anti-magic hysteria, which mounts rapidly in the time the main story takes place. They often shelter witches and weak or highly specialized sorcerers or sorceresses.

Kalimor’s emblem
Niasis is the goddess of magic and magical healing, among other things, and her churches choose to focus on being places of care for those who need it: most often, the sick or the dying. Magical and mundane healers alike work in her halls. Most magical healers also have mundane healing skills as well, because magic is based in sacrifice and thus you wouldn’t go around using magic for every scraped or banged up knee. They’re the ‘specialists’ you call when someone has severe injuries, severe pain, severe symptoms. Niasis is also patron of thieves and agency, so she really doesn’t ask questions. If you’re hurt, her healers heal you, no matter who you are.

Niasis’ emblem
Eolande’s churches are very social. She’s at once your typical goddess of love, beauty, music, the dawn, and joy, and your less typically seen goddess of grief. She is also blind. In her churches, you will find wedding ceremonies, funeral services, and concerts with devotional music taking place. Any kind of basic community event is welcome. Babies are not baptized in this religion, so that’s not a thing, but you would also see things like confirmation rituals taking place here. Dedications, any commitment you want to make formally. Things like that.

Eolande’s emblem
And churches of Celaestus are scholarly institutions, as he is the god of prophecy, medicine, dreams, and so forth. They train mundane healers, as well as studying and teaching advanced academic subjects. Basically, the wise come to Celaestus for wisdom.

Celaestus’ emblem
There are also commonly rooms in each church dedicated solely to prayer and meditation. These are quiet spaces, meant to provide room for reflection upon the gods and the opportunity to find a moment of peace in a very active religion. The followers of each god respect and honor them in different ways, but as you can see, the most basic tenet of this religion is kindness. To be pious in Ethiedus is not merely an act of lip service and quoting doctrine and scripture, but an active upholding of the ideals the gods represent. This is not a world in which it is acceptable to sit on your hands and hope the gods do the work for you. These gods expect you to get your hands dirty and do the work. You still find pockets of complacency and corruption, but for the most part, no one’s hands lay idle. I find a lot of inspiration for the major religion of this world (no competing ones are around at the moment) under the umbrella of paganism, where your own agency is heavily emphasized. But there is so much more to come, and as the world of Ethiedus changes, so do its gods.